A
Ainsworth, M. D. S., Blehar, M. C., Waters, E. y Wall, S. (1978). Patterns of attachment: A psychological study of the strange situation. Erlbaum.
Alter, R. (1996). Genesis: Translation and commentary. W. W. Norton.
Amen, D. G. (2015). Change your brain, change your life. Three Rivers Press.
Armenteros Cruz, V. M. (2007). Una sola carne: reflexiones sobre una antropología conyugal. DavarLogos, 6(1), pp. 93-99.
Atran, S. (2002). In gods we trust: The evolutionary landscape of religion. Oxford University Press.
B
Badenas, R. (2007). Encuentros. Safeliz.
Badenas, R. (2010). Para além da lei: A graça. Publicações Servir.
Badenas, R. (2021). Frente al dolor. Safeliz.
Barrett, J. L. y Lanman, J. A. (2008). The science of religious beliefs. Religion, 38(2), pp. 109-124. https://doi.org/10.1016/j.religion.2008.07.003
Bauman, Z. (2003). Modernidad líquida. Fondo de Cultura Económica.
Bauman, Z. (2013). Vidas desperdiciadas. Paidós.
Baumeister, R. F. y Leary, M. R. (1995). The need to belong. Psychological Bulletin, 117(3), pp. 497-529.
Bavinck, H. (2012). Reformed dogmatics: vol. 2. God and creation. Baker Academic.
Beck, A. T. (1979). Cognitive therapy and the emotional disorders. International Universities Press.
Behe, M. J. (1996). La caja negra de Darwin. Andrés Bello.
Benner, D. G. (2012). The gift of being yourself: The sacred call to self-discovery. InterVarsity Press.
Benner, D. G. (2015a). Soulful spirituality: Becoming fully alive and deeply human. Brazos Press.
Benner, D. G. (2015b). Spirituality and the awakening self: The sacred journey of transformation. Brazos Press.
Benson, H. y Proctor, W. (2010). Relaxation revolution. Scribner.
Bertalanffy, L. von (1976). Teoría general de los sistemas: fundamentos, desarrollo, aplicaciones. Fondo de Cultura Económica. (Obra original publicada en 1968).
Borup, J. y Fibiger, M. Q. (Eds.). (2017). Eastspirit: Transnational spirituality and religious circulation in East and West. Brill.
Bowlby, J. (1969). Attachment and loss: vol. 1. Attachment. Basic Books.
Bowlby, J. (1988). A secure base: Parent-child attachment and healthy human development. Basic Books.
Boyer, P. (2001). Religion Explained. Basic Books.
Brueggemann, W. (1997). Theology of the Old Testament. Fortress Press.
Buss, D. M. (2015). Evolutionary Psychology. Routledge.
C
Castellanos, N. (2022). Neurociencia del cuerpo. Kairós.
Childs, B. (1992). Biblical theology of the Old and New Testaments. Fortress Press.
Chimpén, C. A., Conde, D., Ferrer Duch, M. y Juárez, L. M. (Eds.). (2022). Terapia narrativa en la práctica: ampliando historias de resistencia y esperanza. Aula Magna.
Collins, F. S. (2006). The language of God: A scientist presents evidence for belief. Free Press.
Collins, G. R. (2007). Christian counseling: A comprehensive guide (3.ª ed.). Thomas Nelson.
Crabb, L. J. (1977). Effective biblical counseling. Zondervan.
Crabb, L. J. (2001). Soul talk: The language God longs for us to speak. Thomas Nelson.
Crabb, L. J. (2013). Fully alive: A biblical vision of gender that frees men and women to live beyond stereotypes. Baker Books.
D
Damasio, A. (2003). En busca de Spinoza. Crítica.
Davidson, R. M. (2000). The nature of human beings. Journal of the Adventist Theological Society, 11(1-2), pp. 1-24.
Davie, G. (2000). Religion in modern Europe: A memory mutates. Oxford University Press.
Donahue, M. J. (1985). Intrinsic and extrinsic religiousness: Review and meta-analysis. Journal of Personality and Social Psychology, 48(4), pp. 400-419. https://doi.org/10.1037/0022-3514.48.4.400
Doukhan, J. B. (2020). Secretos del Apocalipsis: el Apocalipsis visto a través de ojos hebreos. Editorial ACES.
E
Ellis, A. (1962). Reason and emotion in psychotherapy. Lyle Stuart.
Emmons, R. A. y McCullough, M. E. (2003). Counting blessings. Journal of Personality and Social Psychology, 84(2), pp. 377-389.
Enright, R. D. y Fitzgibbons, R. P. (2015). Forgiveness therapy. APA.
Erikson, E. H. (1968). Identity: Youth and Crisis. Norton.
Epstein, M. (1995). Thoughts without a thinker. Basic Books.
F
Fayard, C., Hernández, B. C., Anderson, B. y Harding, G. T. IV (Eds.). (2011). A Christian worldview and mental health: A Seventh-day Adventist perspective. Andrews University Press.
Fayard, C. (2013). Cultura, neurociencia y espiritualidad: abordaje neuropsicoespiritual en psicoterapia. Universidad Tecnológica de El Salvador, Revista Semestral, n.º 54. DOI: https://doi.org/10.5377/entorno.v0i54.6292
Fayard, C. (2022). Principios cristianos para la práctica del asesoramiento psicológico y la psicoterapia. UAP.
Feldman, R. (2012). Oxytocin and social affiliation in humans. Hormones and Behavior, 61(3), pp. 380-391.
Festinger, L. (1954). A Theory of Social Comparison Processes. Human Relations, 7, pp. 117-140. http://dx.doi.org/10.1177/001872675400700202
Festinger, L. (1957). A theory of cognitive dissonance. Stanford University Press.
Firman, D. (2021). La psicología de Dios. Peniel.
Firman, J. y Gila, A. (2007). The primal wound. SUNY Press.
Fosha, D. (2006). Quantum transformation in trauma and treatment: Traversing the crisis of healing change. Journal of Clinical Psychology/In Session, 62(5), pp. 569-583.
Fox, K. C. R., Nijeboer, S., Dixon, M. L., Floman, J. L., Ellamil, M., Rumak, S. P., … y Christoff, K. (2014). Is meditation associated with altered brain structure? A systematic review and meta-analysis of morphometric neuroimaging in meditation practitioners. Neuroscience & Biobehavioral Reviews, 43, pp. 48-73. https://doi.org/10.1016/j.neubiorev.2014.03.016
Frankl, V. E. (1959). Man’s search for meaning: An introduction to logotherapy. Beacon Press.
Frankl, V. E. (2004). El hombre en busca de sentido. Herder.
Freud, S. (1923). The Ego and the Id. The Standard Edition of the Complete Psychological Works of Sigmund Freud, volume xix (1923-1925): The Ego and the Id and Other Works (pp. 1-66).
Fromm, E. (1955). The sane society. Rinehart.
Fromm, E. (1956). The art of loving. Harper & Row.
Fromm, E. (1968). The revolution of hope. Harper & Row.
Fromm, E. (1976). To have or to be. Harper & Row.
G
GBD 2023 Mental Disorders Collaborators. (2026). Updated trends in the global prevalence and burden of mental disorders, 1990-2023: A systematic analysis for the Global Burden of Disease Study 2023. The Lancet, 407(10543), pp. 2040-2064. https://doi.org/10.1016/S0140-6736(26)00519-2
Gergen, K. J. (1991). The saturated self. Basic Books.
Gershon, M. D. (1999). The second brain. HarperPerennial.
Goldingay, J. (2003). Old Testament theology. Downers Grove, IL: IVP Academic.
Granqvist, P. (2018). Attachment in religion and spirituality. Guilford Press.
Green, J. B. (2008). Body, Soul, and Human Life: The Nature of Humanity in the Bible. Baker Academic.
Greenfield, R. (1979). El supermercado espiritual. Editorial Anagrama.
Gregor, P. (2017). Ecos de la creación de Génesis 1 y 2 en el Pentateuco. En G. A. Klingbeil (Ed.), Él dijo y fue hecho: la creación en el Antiguo Testamento (pp. 85-98). Adventus, Editorial.
H
Hamilton, V. P. (1990). The Book of Genesis: Chapters 1-17 (The New International Commentary on the Old Testament). Wm. B. Eerdmans Publishing Co.
Han, B. C. (2015). La sociedad del cansancio. Herder.
Hanegraaff, W. J. (1996). New Age religion: A historical and interpretative study. En P. C. Clarke (Ed.), New Religions in Global Perspective (pp. 204-214). Routledge.
Hasel, G. F. (1982). Antropología bíblica. Asociación Casa Editora Sudamericana (ACES).
Hasel, G. F. (1985). The meaning of nephesh. Andrews University Seminary Studies, 23(3), pp. 199-210.
Heelas, P. (1996). The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Blackwell.
Heelas, P. (2008). Spiritualities of Life: New Age Romanticism and Consumptive Capitalism. Blackwell Publishing.
Heelas, P. y Woodhead, L. (2005). The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Blackwell Publishing.
Heschel, A. J. (1951). The Sabbath: Its meaning for modern man. Farrar, Straus and Giroux.
Holbrook, F. B. (2012). O sacerdócio expiatório de Jesus Cristo. CPB.
J
Johnson, E. L. (2007). Foundations for Soul Care: A Christian Psychology Proposal. IVP Academic.
Johnson, S. M. (2008). Hold me tight: Seven conversations for a lifetime of love. Little, Brown and Company.
Jung, C. G. (1964). Man and His Symbols. Doubleday.
K
Kabat-Zinn, J. (2003). Mindfulness-based interventions in context: Past, present, and future. Clinical Psychology: Science and Practice, 10(2), pp. 144-156. https://doi.org/10.1093/clipsy.bpg016
Kaiser, W. (1978). Toward an Old Testament theology. Zondervan.
Keller, T. (2011). Counterfeit gods: The empty promises of money, sex, and power, and the only hope that matters. Penguin Books.
Kilner, J. F. (2015). Dignity and destiny: Humanity in the image of God. Eerdmans.
Kini, P., Wong, J., McInnis, S., Gabana, N. y Brown, J. W. (2016). The effects of gratitude expression on neural activity. NeuroImage, 128, pp. 1-10. https://doi.org/10.1016/j.neuroimage.2015.12.040
Knight, G. R. (2000). A searching heart: The life of Ellen G. White. Review and Herald.
Kirkpatrick, L. A. (2005). Attachment, evolution, and the psychology of religion. The Guilford Press.
Koenig, H. G. (2012). Spirituality and Health Research: Methods, Measurements, Statistics, and Resources. Templeton Press.
Koenig, H. G., King, D. E. y Carson, V. B. (2012). Handbook of Religion and Health (2.ª ed.). Oxford University Press.
L
La Biblia. (1960). La santa Biblia. Reina-Valera. Sociedades Bíblicas Unidas.
Levin, J. S. (2001). God, faith, and health: Exploring the spirituality-healing connection. John Wiley & Sons.
Levin, J. (2020). Religion and medicine: A history of the encounter between humanity’s two greatest institutions. Oxford University Press.
M
Maslach, C. y Leiter, M. P. (2016). Understanding the burnout experience: Recent research and its implications for psychiatry. World Psychiatry, 15(2), pp. 103-111. https://doi.org/10.1002/wps.20311
Maslow, A. (1968). Toward a psychology of being. Van Nostrand.
May, R. (1977). The meaning of anxiety. W. W. Norton & Company.
Mayer, E. A. (2016). The mind-gut connection. HarperOne.
McAdams, D. P. (2013). The redemptive self: Stories Americans live by (Revised and expanded edition). Oxford University Press.
McGrath, A. E. (2010). Science and religion: A new introduction (2.ª ed.). Wiley-Blackwell.
McGrath, A. E. (2017). Christian theology: An introduction (6.ª ed.). Wiley-Blackwell.
McMinn, R. (2011). Psychology and Christianity. IVP.
Middleton, J. R. (2005). The liberating image. Brazos Press.
Moltmann, J. (1985). God in creation: An ecological doctrine of creation. Fortress Press.
Moltmann, J. (1993). Theology of hope. Fortress Press.
Morales-Gudmundsson, L. (2006). Te perdono, pero… Pacific Press.
Moreland, J. P. y Rae, S. B. (2000). Body and soul: Human nature and the crisis in ethics. InterVarsity Press.
Moskala, J. (2011). Nephesh in the Hebrew Bible: Some semantic and hermeneutical considerations. Journal of the Adventist Theological Society, 22(1), pp. 84-103.
Müeller, E. (2010). Matthew 19, 5. En G. Pfandl (Ed.), Interpreting Scripture: Bible questions and answers (p. 210). Biblical Research Institute.
N
Nagel, T. (2012). Mind and Cosmos. Oxford University Press.
Nedley, N. (2010). Depression: The way out through thinking. Nedley Publishing.
Newberg, A. y Waldman, M. (2009). How God changes your brain. Ballantine.
Newberg, A. B., Wintering, N., Waldman, M. R., Amen, D., Khalsa, D. S. y Alavi, A. (2010). Cerebral blood flow differences between long-term meditators and non-meditators. Consciousness and Cognition, 19(3), pp. 899-905. https://doi.org/10.1016/j.concog.2010.05.003
Norenzayan, A. (2013). Big gods: How religion transformed cooperation and conflict. Princeton University Press.
Norenzayan, A., Shariff, A. F., Gervais, W. M., Willard, A. K., McNamara, R. A., Slingerland, E. y Henrich, J. (2016). The cultural evolution of prosocial religions. Behavioral and Brain Sciences, 39, e1. https://doi.org/10.1017/S0140525X14001356
Nouwen, H. J. M. (1974). Out of solitude: Three meditations on the Christian life. Ave Maria Press.
Nouwen, H. J. M. (1979). The wounded healer: Ministry in contemporary society. Doubleday.
Nouwen, H. J. M. (1986). Lifesigns: Intimacy, fecundity, and ecstasy in Christian perspective. Doubleday.
Nouwen, H. J. M. (1989). The inner voice of love. Image Books.
O
Olson, D. H., Olson-Sigg, A. y Larson, P. J. (2008). The couple checkup. Thomas Nelson.
Organización Mundial de la Salud (OMS). (2022). World mental health report: Transforming mental health for all. Organización Mundial de la Salud. https://www.who.int/publications/i/item/9789240049338
P
Pargament, K. I. (2011). Spiritually integrated psychotherapy: Understanding and addressing the sacred. Guilford Press.
Pargament, K. I., Exline, J. J., Grubbs, J. B. y Yali, A. M. (2014). The Religious and Spiritual Struggles Scale: Development and initial validation. Psychology of Religion and Spirituality, 6(3), pp. 208-222. https://doi.org/10.1037/a0036465
Park, C. L. (2013). Religious and spiritual struggles. En R. F. Paloutzian y C. L. Park (Eds.), Handbook of the psychology of religion and spirituality (2.ª ed., pp. 380-398). Guilford Press.
Pfandl, L. (1979). The state of the dead in the Bible. Review and Herald Publishing Association.
Porges, S. W. (2011). The polyvagal theory. Norton.
Post, S. G. (2005). Altruism, happiness, and health: It’s good to be good. International Journal of Behavioral Medicine, 12(2), pp. 66-77. https://doi.org/10.1207/s15327558ijbm1202_4
Priora, J. C. (2007). La ciencia histórica y la fe: una perspectiva transcendente para interpretar y enseñar la historia. ACES.
R
Rahula, W. (1974). What the Buddha taught (2.ª ed.). Grove Press.
Ricoeur, P. (1992). Oneself as another (K. Blamey, Trad.). University of Chicago Press.
Rizzuto, A. M. (1979). The birth of the living God: A psychoanalytic study. University of Chicago Press.
Rodríguez, Á. M. (2007). The sanctuary and the investigative judgment: Scriptural, historical, and theological studies. Biblical Research Institute.
Rogers, C. R. (1961). On becoming a person: A therapist’s view of psychotherapy. Houghton Mifflin.
Roof, W. C. (1999). Spiritual marketplace: Baby boomers and the remaking of American religion. Princeton University Press.
Ruse, M. (2010). The Evolution of Morality. Oxford University Press.
Ryff, C. D. y Singer, B. H. (2008). Know thyself and become what you are: A eudaimonic approach to psychological well-being. Journal of Happiness Studies, 9(1), pp. 13-39.
S
Sarna, N. M. (1991). Exodus (JPS Torah Commentary). Jewish Publication Society.
Scazzero, P. (2014). Emotionally healthy spirituality: It’s impossible to be spiritually mature while remaining emotionally immature. Zondervan.
Seligman, M. E. P. (2011). Flourish: A visionary new understanding of happiness and well-being. Free Press.
Semanivsky, P. (2022). La adoración: el gran llamado de Dios. Diálogo, 34(1), pp. 23-25.
Siegel, D. J. (2012). The developing mind (2.ª ed.). Guilford Press.
Simón, V. (2011). Aprender a practicar mindfulness. Sello Editorial.
Smith, J. K. A. (2009). Desiring the Kingdom: Worship, worldview, and cultural formation. Baker Academic.
Schaeffer, F. A. (2001). True spirituality (Obra original publicada en 1971). Tyndale House Publishers.
Skinner, B. F. (1953). Science and human behavior. Macmillan.
T
Tangney, J. P., Stuewig, J. y Mashek, D. J. (2007). Moral emotions. Annual Review of Psychology, 58, pp. 345-372.
Taylor, C. (2014). La era secular (tomo l). Editorial Gedisa.
Trueman, C. R. (2022). El origen y el triunfo del ego moderno: amnesia cultural, individualismo expresivo y el camino a la revolución sexual. ByH Publishing.
V
van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking.
W
Walton, J. H. (2001). Genesis (NIV Application Commentary). Zondervan.
Watson, J. B. (1913). Psychology as the behaviorist views it. Psychological Review, 20(2), pp. 158-177. https://doi.org/10.1037/h0074428
Wenham, G. (1987). Genesis 1-15. Word.
Weimar Institute. (2004). NEWSTART lifestyle program. https://newstartprogram.org
White, E. G. (1977). Mente, carácter y personalidad (vol. 1). ACES.
White, E. G. (1980). Mensajes selectos (tomo 3). ACES.
White, E. G. (2002). El camino a Cristo (Original 1892). Safeliz.
White, E. G. (2006). Consejos para los maestros, padres y alumnos. ACES.
White, E. G. (2007). Educación. ACES.
White, E. G. (1905/2008). El ministerio de curación. ACES.
White, E. G. (1911/2008). El conflicto de los siglos. ACES.
Willard, D. (1998). The divine conspiracy: Rediscovering our hidden life in God. HarperOne.
Williams, D. R. (2011). Scientific Research on the Study of Religion/Spirituality and Mental Health: Lessons, Positive Affirmations, and Disquieting Questions. En C. Fayard, B. Couden Hernandez, B. Anderson y G. T. Harding IV (Eds.), A Christian Worldview and Mental Health (pp. 185-208). Andrews University Press.
Wolff, H. W. (1975). Antropología del Antiguo Testamento. Sígueme. (Original publicado en 1973).
Worthington, E. L. (2006). El poder de perdonar. Editorial Diana.
Wright, C. J. H. (2004). Old Testament ethics for the people of God. IVP.
Wright, N. T. (2008). Surprised by hope. HarperOne.
Wright, N. T. (2013). Paul and the Faithfulness of God. Fortress Press.
Y
Yalom, I. D. (2011). Psicoterapia existencial. Herder Editorial.
Z
Zak, P. J. (2012). The Moral Molecule: The Source of Love and Prosperity. Dutton.